Bring me an Andrienne

Oria came back from the wardrobe room with a richly embroidered dark pink Andrienne ornamented with a filigree of flowers in silver thread.

“Yes, that will do nicely,” Catterina confirmed, as the old maidservant came up beside her to help her dress.

What kind of clothes were worn by Catterina, Marcello, Cecilia, Francesco and the other characters from The Laws of Time?
Regarding the styles and clothes of the 1730s, there are various writings and many paintings, but above all there are museums and collections where you can see the original outfits.
The dress style for men was rather uniform, not so much in the colours—often very bright—but in the shape, consisting basically of three pieces: the velada, a fitted tailcoat; the camisiòla, a sleeveless vest worn under the tailcoat; and the braghesse, breeches reaching to just below the knee. The Museum of Palazzo Mocenigo in Venice exhibits over fifty specimens of the vest-like camisiòla. Completely buttoned at the front, it was a widespread style at the end of 1600s. Initially it was long, even down the knee, then it was worn shortened to the waist. Meanwhile, it was accentuated with decorations by embroiderers, who created true masterpieces.
In addition to the velada tailcoat, the undershirt and the trousers, there was a series of accessories that included stockings—often yellow, red, or multi-coloured, although nobles wore only a single colour—shirts, lace, cummerbunds, buckles and shoes. A white silk scarf was usually worn at the throat.
Over this outfit the tabarro could be worn, a cloak that might be white silk in summer or made of a heavier fabric for winter, scarlet for the nobles and black or ash coloured for the artisans and workers. In reality, the tabarro was a garment for the non-aristocratic classes, not for the nobles. At the beginning of the eighteenth century, its usage began to spread, even amongst the patricians, distinguished only by the colours. The government tried repeatedly to prevent its use among the ruling class. As late as 21 February 1724, the State Inquisitors issued a command decreeing that the patricians must not appear in public places “in habit different to the usual”, i.e., nobles must wear the toga and not the tabarro. By law, too, even the men controlling the entrances to the ridotti were to prevent nobles dressed in the tabarro from entering the premises and were obliged, as well, to report them. Despite the law in 1704 confirming the toga as the official patrician dress code, and outlawing any modification to it, transgressions still occurred to work around it. Sometimes the garment was left open at the front to show off flashy clothes worn underneath, or, as soon as the men left their offices or the Great Council, the toga was replaced and deposited in rooms off the arcades of the Procuratie.
The women’s clothing was much more complicated, variable and subject to fashion, including, for example, the Andrienne dress, which was a style developing a very widespread popularity in those years. In Venice this dress was known as the Andriè, and was a long robe de chambre that had been introduced into fashion by the actress Therese Dancourt in 1704, when she wore it the the performance of the play “Andrienne”. This style was very successful for almost the whole of the 18th century, and was characterised by a close-fitting bust, a wide neckline and a folded open panel behind it, which fell from the shoulders to the ground, over a skirt or petticoat supported by the panier.

 

 

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